The Castle Coalition-Citizens Fighting Eminent Domain Abuse

The Castle Coalition is the Institute for Justice’s nationwide grassroots property rights activism project. Founded in 2002, the Castle Coalition teaches home and small business owners how to protect themselves and stand up to the greedy governments and developers who seek to use eminent domain to take private property for their own gain. And thanks to the gracious generosity of our donors, we’re able to do this for free.

With our Eminent Domain Abuse Survival Guide, we provide activists around the country with the tools and strategies necessary to successfully stop the abuse of eminent domain in their towns. We travel the nation to meet with and educate concerned citizens about government-backed land grabs and also host training sessions for affected neighborhoods that are threatened by eminent domain abuse. Through our membership network, we give support to those communities most endangered by the alliance of tax-hungry governments and land-hungry developers.

Eric Hoffer

Former migratory worker and longshoreman, Eric Hoffer burst on the scene in 1951 with his irreplaceable tome, The True Believer, and assured his place among the most important thinkers of the twentieth century. Nine books later, Hoffer remains a vital figure with his cogent insights to the nature of mass movements and the essence of humankind.

Of his early life, Hoffer has written: “I had no schooling. I was practically blind up to the age of fifteen. When my eyesight came back, I was seized with an enormous hunger for the printed word. I read indiscriminately everything within reach—English and German.

Cliches of Socialism

When a devotee of private property, free market, limited government principles states his position, he is inevitably confronted with a barrage of socialistic cliches. Failure to answer these has effectively silenced many a spokesman for freedom. Here are suggested answers to some of the most persistent of the “Cliches of Socialism.” These are not the only answers or even the best possible answers; but they may help someone else develop better explanations of the ideas on liberty that are the only effective displacement for the empty promises of socialism. Single-sheet reprints of each answer available at cost. Unless otherwise indicated, books noted in this volume are published by and available from the Foundation for Economic Education

Thanksgiving-An American Tradition

In 1621, the Plymouth colonists and Wampanoag Indians shared an autumn harvest feast that is acknowledged today as one of the first Thanksgiving celebrations in the colonies. For more than two centuries, days of thanksgiving were celebrated by individual colonies and states. It wasn’t until 1863, in the midst of the Civil War, that President Abraham Lincoln proclaimed a national Thanksgiving Day to be held each November.

Why Unhappy People Become Liberals

According to polls — Pew Research Center, the National Science Foundation — and studies such as Arthur Brooks’s Gross National Happiness, conservative Americans are happier than liberal Americans.

Liberals respond this way: “If we’re unhappier, it’s because we are more upset than conservatives over the plight of those less fortunate than ourselves.”

The Great Thanksgiving Hoax

Each year at this time school children all over America are taught the official Thanksgiving story, and newspapers, radio, TV, and magazines devote vast amounts of time and space to it. It is all very colorful and fascinating.

It is also very deceiving. This official story is nothing like what really happened. It is a fairy tale, a whitewashed and sanitized collection of half-truths which divert attention away from Thanksgiving’s real meaning.

Utopia: Dream & Nightmare

Utopias in America, from the first Puritan settlements to the communes of the 1960s, share the goal of removal from the heart of civilization to the wilderness in order to establish a new social order. Communities with European roots embraced the equalizing demands and freedoms of the New World’s open frontier, even as the new country claimed the pursuit of happiness as an inalienable right. Though their inspirations varied—theocracy, millenialism, socialism, theosophism, behaviorism—they all reflected the American dream of a better world, now.