In 1985, as a teenager in Kenya, I was an adamant member of the Muslim Brotherhood. Seventeen years later, in 2002, I took part in a political campaign to win votes for the conservative party in the Netherlands.
Those two experiences gave me some insights that I think are relevant to the current crisis in Egypt. They lead me to believe it is highly likely but not inevitable that the Muslim Brotherhood will win the elections to be held in Egypt this coming September.
Since the French Revolution in 1789, revolutions have shown common features that are directly relevant to what is happening in Egypt right now. Since the final outcome in Egypt after Mubarak’s ouster — a new regime — may be weeks, even months or years, away, it is worth pausing to take the long view.
Does access breed obsequiousness? One would be hard-pressed to come to another conclusion with regard to Sunday night’s chat-fest between Fox News’ Bill O’Reilly and president Barack Obama. If that was an example of Mr. O’Reilly’s contention that his TV domain is a “no spin zone,” one might consider such a contention to be utterly laughable. Yet the exchange revealed something immensely troubling about the president which, once again, was ignored by the same mainstream media which has largely ignored the troubling revelation that this president sold out Britain to Russia to get the START treaty ratified. Who got sold out this time? Israel, and by extension, Jewish Americans as well.
Jamie Glazov’s new book, “Showdown with Evil: Our Struggle Against Tyranny and Terror,” is a fascinating collection of 29 interviews that he has conducted as editor of Frontpagemag.com. The interviewees are leading intellectuals and newsmakers who have devoted considerable brainpower to the issue of modern terrorism, including Victor Davis Hanson, Norman Podhoretz, Christopher Hitchens, Phyllis Chesler, Andrew McCarthy, Theodore Dalrymple, Kenneth Levin, Robert Spencer, Andrew Klavan, David Horowitz and William F. Buckley, Jr.
Lord Acton, the great historian of freedom, understood that “liberty is the delicate fruit of a mature civilization.” The liberty of which he spoke embraced a broad scope of human freedom, including dimensions political, intellectual, economic, and, especially, religious. The civilization of which he spoke was the West, whose heritage of Greek philosophy, Roman law, and Christian faith indelibly marked it and inexorably pushed it toward the full panoply of liberties we enjoy today and to which the rest of the world looks. And the history he sought to express was the unfolding witness to the expansion, refinement, and richer application of the principles of liberty.
A friend of mine in academia forwarded this email to me from an Egyptian student whose good sense he vouches for. He tells a story very different than that most of you are seeing on television or reading in your papers.
Unless the author gives me permission to reveal his identity, I am not at liberty to disclose it.
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